Results for 'Mohibbul Hasan Khan'

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  1.  18
    History of Tipu Sultan.Holden Furber & Mohibbul Hasan Khan - 1952 - Journal of the American Oriental Society 72 (3):126.
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  2.  6
    Kashmir under the Sultans.Ralph H. Retzlaff & Mohibbul Hasan - 1959 - Journal of the American Oriental Society 79 (4):292.
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  3.  56
    Hybrid eeg-fnirs bci fusion using multi-resolution singular value decomposition.Muhammad Umer Khan & Mustafa A. H. Hasan - 2020 - Frontiers in Human Neuroscience 14.
    Brain-computer interface multi-modal fusion has the potential to generate multiple commands in a highly reliable manner by alleviating the drawbacks associated with single modality. In the present work, a hybrid EEG-fNIRS BCI system—achieved through a fusion of concurrently recorded electroencephalography and functional near-infrared spectroscopy signals—is used to overcome the limitations of uni-modality and to achieve higher tasks classification. Although the hybrid approach enhances the performance of the system, the improvements are still modest due to the lack of availability of computational (...)
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  4.  17
    After the Masters: Contemporary Indian Architecture.Hasan Uddin Khan, Vikram Bhatt & Peter Scriver - 1994 - Journal of the American Oriental Society 114 (2):313.
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  5.  13
    Victors, Victims, and Vectors.Rebecca E. Olson, Adil M. Khan, Dylan Flaws, Deborah L. Harris, Hasan Shohag, May Villanueva & Marc Ziegenfuss - 2021 - Perspectives in Biology and Medicine 64 (3):408-419.
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  6.  37
    Vector Phase Analysis Approach for Sleep Stage Classification: A Functional Near-Infrared Spectroscopy-Based Passive Brain–Computer Interface.Saad Arif, Muhammad Jawad Khan, Noman Naseer, Keum-Shik Hong, Hasan Sajid & Yasar Ayaz - 2021 - Frontiers in Human Neuroscience 15.
    A passive brain–computer interface based upon functional near-infrared spectroscopy brain signals is used for earlier detection of human drowsiness during driving tasks. This BCI modality acquired hemodynamic signals of 13 healthy subjects from the right dorsolateral prefrontal cortex of the brain. Drowsiness activity is recorded using a continuous-wave fNIRS system and eight channels over the right DPFC. During the experiment, sleep-deprived subjects drove a vehicle in a driving simulator while their cerebral oxygen regulation state was continuously measured. Vector phase analysis (...)
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  7. Standardisation practices: a mechanism to eliminate construct heterogeneity in the assessment of attainment in science subjects.Robiul Kabir Chowdhury Jack Holbrook, Obaidus Sattar Ali Hasan & Saleh Atahar Khan - 2012 - In Sylvija Markic, Ingo Eilks, David Di Fuccia & Bernd Ralle (eds.), Issues of heterogeneity and cultural diversity in science education and science education research: a collection of invited papers inspired by the 21st Symposium on Chemical and Science Education held at the University of Dortmund, May 17-19, 2012. Aachen: Shaker Verlag.
     
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  8. Screening Siddiq Hasan Khan's (1832-1890) library: the use of Hanbali literature in 19th-century Bhopal.Claudia Preckel - 2013 - In Birgit Krawietz, Georges Tamer & Alina Kokoschka (eds.), Islamic theology, philosophy and law: debating Ibn Taymiyya and Ibn Qayyim al-Jawziyya. Boston: De Gruyter.
     
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  9.  10
    A study of modal logic with semantics based on rough set theory.Md Aquil Khan, Ranjan & Amal Talukdar - 2024 - Journal of Applied Non-Classical Logics 34 (2):223-247.
    Volume 34, Issue 2-3, June - September 2024.
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  10. Prospective Science Teachers’ Levels of Understanding Science after Experiencing Explicit-Reflective Instruction: Hermeneutical Perspective.Hasan Özcan, Davut Sarıtaş & Mehmet Fatih Taşar - 2020 - Journal of Bayburt Education Faculty (BAYEF) 15 (29):222-250.
    In this study, we aimed to investigate how prospective science teachers, who participated in a series of explicit-reflective activities for NOS teaching, understood "science in a social and cultural context" in the context of a biographical documentary film. We adopted a phenomenological approach. The data were analyzed descriptively by considering the aspects of nature of science and the levels of understanding as defined in Dilthey's hermeneutic approach. In this way, we determined participants’ levels of hermeneutic understanding regarding the nature of (...)
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  11.  16
    The Effect of Making Joining (Vasl) on the Purpose of Stopping (Waqf) in the Holy Qur'an According to Sajawandi.Hasan Bulut - 2023 - Cumhuriyet İlahiyat Dergisi 27 (1):120-135.
    Every word of the Qur'an ensures the understanding of the divine will. The foundation signs in it were created for this purpose. Just like the punctuation marks that ensure the correct understanding of a Turkish sentence, the foundation marks in the Qur'an have assumed the same function. The signs of foundation, which give the opportunity to breathe by interrupting the recitation at the places where the mana is completed, and the signs of ibtida, which provides the recitation starting from the (...)
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  12.  58
    The ethical dilemma of internet pornography in the state of Kuwait.Hasan A. Abbas & Salah M. Fadhli - 2008 - Acm Sigcas Computers and Society 38 (3):22-33.
    The necessity of having effective and socially sound networks is trivial. It is clear that information technology is now a necessary tool that has well understood advantages. The same technology carries negative side-effects. It is our social and ethical duty to examine the possibly negative side effects of IT, especially as IT becomes prevalent in a conservative society such as Kuwait. In our research Kuwait forms a case study as we try to understand what ethical theories underlie the attitude toward (...)
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  13. Soëmbyn nuut︠s︡ ba sinergetik: tu̇vėd, mongol bichgiĭn ėkhiĭg orchuulan khavsargav.B. Boldsaĭkhan - 2005 - Ulaanbaatar: Admon. Edited by B. Batsanaa, T︠S︡ Oi︠u︡unt︠s︡ėt︠s︡ėg & T. Bulgan.
    Mostly consists of works composed in Tibetan, with translations into Mongolian, on the Soyombo script.
     
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  14.  11
    Musik: aus mystischer Sicht.Inayat Khan - 2015 - Weinstadt: Heilbronn. Edited by Christa Muckenheim & Katharina Hess.
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  15.  27
    Avicenna (Ibn Sina): Muslim physician and philosopher of the eleventh century.Aisha Khan - 2006 - New York: Rosen Pub. Group.
    Prince of philosophers -- The emergence of Islam -- Boy genius -- Court physician -- A traveling philosopher -- Death of an intellectual -- A lasting legacy.
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  16.  20
    Time and Fantasy in Narratives of Jihad: The Case of the Islami Jamiat-I-Tuleba in Karachi.Nichola Khan - 2010 - Human Affairs 20 (3):241-248.
    Time and Fantasy in Narratives of Jihad: The Case of the Islami Jamiat-I-Tuleba in Karachi This article proposes an analytical framework for thinking about violence in the Islami Jamiat-i-Tuleba (IJT), the student organization of Jamaat e Islami (JI), Pakistan's longstanding Islamist party. It prioritises the intersection of the psychic and the social, and the role of politics, history and biography in mediating the modalities, narration and praxis of violence in the city of Karachi. The dominant explanations tend to emphasise political (...)
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  17.  11
    Epistemic (in)justice, social identity and the Black Box problem in patient care.Muneerah Khan & Cornelius Ewuoso - 2024 - Medicine, Health Care and Philosophy 27 (2):227-240.
    This manuscript draws on the moral norms arising from the nuanced accounts of epistemic (in)justice and social identity in relational autonomy to normatively assess and articulate the ethical problems associated with using AI in patient care in light of the Black Box problem. The article also describes how black-boxed AI may be used within the healthcare system. The manuscript highlights what needs to happen to align AI with the moral norms it draws on. Deeper thinking – from other backgrounds other (...)
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  18.  1
    Ethical considerations and concerns in the implementation of AI in pharmacy practice: a cross-sectional study.Hisham E. Hasan, Deema Jaber, Omar F. Khabour & Karem H. Alzoubi - 2024 - BMC Medical Ethics 25 (1):1-11.
    Background Integrating artificial intelligence (AI) into healthcare has raised significant ethical concerns. In pharmacy practice, AI offers promising advances but also poses ethical challenges. Methods A cross-sectional study was conducted in countries from the Middle East and North Africa (MENA) region on 501 pharmacy professionals. A 12-item online questionnaire assessed ethical concerns related to the adoption of AI in pharmacy practice. Demographic factors associated with ethical concerns were analyzed via SPSS v.27 software using appropriate statistical tests. Results Participants expressed concerns (...)
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  19.  81
    Development, Power, and the Mining Industry in Papua: A Study of Freeport Indonesia.P. A. Rifai-Hasan - 2009 - Journal of Business Ethics 89 (S2):129 - 143.
    This article seeks to determine whether PT Freeport Indonesia, an operating subsidiary of Freeport-McMoRan Copper and Gold Inc., has acted in environmentally and socially responsible ways in the context of its operations in Papua, Indonesia, and how well it has responded to the legacy left by its less responsible operations from 1973 until the mid-1990s. This objective is achieved by examining the company's impact on the resources and assets with which it comes into contact as part of its operations, as (...)
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  20.  95
    The new legal anti-positivism.Hasan Dindjer - 2020 - Legal Theory 26 (3):181-213.
    According to a recent wave of work by legal anti-positivists, legal norms are a subset of moral norms. This striking “one-system” view of law has rapidly become the dominant form of anti-positivism, but its implications have so far been little tested. This article argues that the one-system view leads systematically to untenable conclusions about what legal rights and obligations we have. For many clear legal norms, the view lacks the resources to explain the existence of corresponding moral norms. And its (...)
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  21.  20
    The Repatriation of Gilgamesh Dream Tablet: Rebuilding the Iraqi Religious Legacy.Hasan Khalid Dabis, Haady Abdilnibi Altememy, Mohamed Hameed, Hawraa Neima Kamal, Ali Dawod Ali, Saleem Al-Zerjawi, Hasan Mohammed Ali & Ali Mawlood Fadhil - 2023 - European Journal for Philosophy of Religion 15 (2):1-14.
    The _Epic of Gilgamesh_, a 3600-year 12-tablet collection, was looted from an Iraqi museum during the 1991 Gulf War, and fraudulently imported into the United States. In September, 2021, UNESCO facilitated its repatriation to Iraq, which is seen as an occasion to consolidate Iraq’s efforts to rebuild its legacy, since the _Epic of Gilgamesh_ is of immense cultural, historical and religious value for Iraq The current study examines the _Epic of Gilgamesh_ in the light of the ancient Sumerian and Akkadian (...)
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  22. Modelling and Analysis of Virotherapy of Cancer Using an Efficient Hybrid Soft Computing Procedure.M. Fawad Khan, Ebenezer Bonyah, Fahad Sameer Alshammari, Syed Muhammad Ghufran & Muhammad Sulaiman - 2022 - Complexity 2022:1-29.
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  23.  15
    Şeyhî'nin Gazellerine Tasavvufî Bakış.Hasan Cankurt - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):321-321.
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  24.  22
    Mahtumkulu Fir'kî'nin Şiirlerinde Muhtev'.Hasan Cankurt - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):911-911.
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  25.  9
    Man's Predicament—The Unique Indian Experience and the Neoplatonic Tradition.Gopal Chandra Khan - 2002 - In Paulos Gregorios (ed.), Neoplatonism and Indian philosophy. Albany, NY: State University of New York Press. pp. 223.
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  26.  28
    Investigating the mediating role of moral identity on the relationship between spiritual intelligence and Muslims' self-esteem.Hasan Boudlaie, Albert Boghosian, Israr Ahmad, Hussam Mohammed Wafqan, Ismail Suardi Wekke & Aziza Makhmudova - 2022 - HTS Theological Studies 78 (4):1–6.
    One of the critical crises observed in human society, especially in the so-called advanced and industrial societies, is the spiritual crisis. Spirituality in various types of cultural and religious concepts is considered a spiritual path one in which can achieve something like a high level of consciousness, wisdom or union with God. In addition, self-esteem is a sense of worth. This feeling comes from the sum of our thoughts, feelings, emotions and experiences throughout life. Dignity also means honour and pride, (...)
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  27.  71
    Foundationalist Theories of Epistemic Justification.Richard Fumerton & Ali Hasan - 2022 - Stanford Encyclopedia of Philosophy.
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  28.  34
    Süleyman Uludağ. İslam’da Ahlak ve Ahlak Ekolleri.Hasan Bülte - 2020 - van İlahiyat Dergisi 8 (12):165-167.
    İslam’da Ahlak ve Ahlak Ekolleri adlı bu eser önsöz ve iki bölümden müteşekkildir. Yazar bu eserinde insanın temel niteliği olarak ele aldığı ahlakın İslam dinindeki yeri ve önemini, süreç içerisinde oluşan ekolleri, bireysel ve toplumsal açıdan konumunu ve değerini ortaya koymaya çalışmaktadır. Hassaten İslam düşünce tarihindeki sufilerin ahlak görüşleri iktibas edilerek hazırlanan bu eser, bu alanda çalışmalar yapacak kimseler için ele aldığı konular açısından okunmaya değer bir yapıt olarak karşımıza çıkmaktadır.
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  29.  14
    Linguistik Indonesia: pengantar memahami hakikat bahasa.Hasan Busri - 2018 - Malang, Jatim: Madani Media. Edited by Moh Badrih.
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  30.  26
    On the Additive Group Structure of the Nonstandard Models of the Theory of Integers.Hasan Dalgin, Labib Haddad & Mehmet Terziler - 2002 - Mathematical Logic Quarterly 48 (3):403-412.
    Let equation image denote the inverse limit of all finite cyclic groups. Let F, G and H be abelian groups with H ≤ G. Let FβH denote the abelian group , where +βis defined by +β = + β — β) for a certain β : F → G linear mod H meaning that β = 0 and β + β — β ∈ H for all a, b in F. In this paper we show that the following hold: The (...)
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  31.  11
    Athanasius ve i̇zni̇k konsi̇li̇.Hasan Darcan - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 15 (28):169-169.
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  32.  6
    Cinema and the Digital Revolution: The Representations of Digital Culture in Films.Hasan Gürkan & Başak Gezmen - forthcoming - Evolutionary Studies in Imaginative Culture:1-15.
    This article examines popular cinema’s interactions with digital culture, focusing on cinema and social structure. A product of technological and social developments, digital culture has introduced the creation of cyberspace, the emergence and spread of social media, and the formation of virtual communities. This article focuses on a specific period (1980 – 2010) to examine the evolution in cinema of portrayals of digital culture. The analysis includes four influential films: WarGames (1983, by John Badham), Perfect Blue (1997, by Satoshi Kon), (...)
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  33. The evidence in perception.Ali Hasan - 2024 - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), The Routledge Handbook of the Philosophy of Evidence. New York, NY: Routledge.
    It is commonly thought that we depend fundamentally on the “evidence of the senses” for our empicial beliefs, including and most directly, our beliefs about our local environment, the spatial world around us. The ultimate evidence we have for our perceptual beliefs is provided in some way by perception or perceptual experience. But what is this evidence? There seem to be three main options: external factualism allows that the evidence include facts about the external world; internal factualism takes facts that (...)
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  34.  18
    Eight Strategies to Engineer Acceptance of Human Germline Modifications.Shoaib Khan & Katherine Drabiak - 2024 - Journal of Bioethical Inquiry 21 (1):81-94.
    Until recently, scientific consensus held firm that genetically manipulated embryos created through methods including Mitochondrial Replacement Therapy or human germline genome editing should not be used to initiate a pregnancy. In countries that have relevant laws pertaining to heritable human germline modifications, the vast majority prohibit or restrict this practice. In the last several years, scholars have observed a transformation of scientific and policy restrictions with insistent calls for creating a regulatory pathway. Multiple stakeholders highlight the role of social consensus (...)
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  35. More of me! Less of me!: Reflexive Imperativism about Affective Phenomenal Character.Luca Barlassina & Max Khan Hayward - 2019 - Mind 128 (512):1013-1044.
    Experiences like pains, pleasures, and emotions have affective phenomenal character: they feel pleasant or unpleasant. Imperativism proposes to explain affective phenomenal character by appeal to imperative content, a kind of intentional content that directs rather than describes. We argue that imperativism is on the right track, but has been developed in the wrong way. There are two varieties of imperativism on the market: first-order and higher-order. We show that neither is successful, and offer in their place a new theory: reflexive (...)
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  36. Catullus 35:: And the Things Poetry Can Do to You!H. Khan - 1974 - Hermes 102 (3):475-490.
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  37.  10
    Education, from before birth to maturity.Inayat Khan - 1962 - San Bernardino, Calif.: Borgo Press.
  38.  14
    Music.Inayat Khan - 1977 - San Bernardino, Calif.: Borgo Press.
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  39.  2
    World humanism: cross-cultural perspectives on ethical practices in organizations.Shiban Khan & Wolfgang Amann (eds.) - 2013 - Houndmills, Basingstoke, Hampshire: Palgrave-Macmillan.
    The purpose of World Humanism: Cross-cultural Perspectives on Ethical Practices in Organizations is to discover what is distinctive about humanistic management practices around the world. It examines the nature and occurrence of humanistic management practices within businesses and other organizations across the world.
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  40.  8
    Türkiye'de din anlayışında değişim süreci.Hasan Onat - 2003 - Ankara: Ankara Okulu Yayınları.
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  41.  10
    Contemporary issues in social sciences in pakistan.Hasan Askari Rizvi - 2015 - Journal of Social Sciences and Humanities 54 (1):3-14.
    The paper provides an overview of the evolution of Social Sciences with a focus on the Post-1945 period, known for major strides towards scientific, analytical, nonpartisan, multi-disciplinary and comprehensive study and research in different fields of Social Sciences. The paper discusses the gradual growth of Social Sciences in Pakistan in terms of increase in number of persons engaged in teaching, research and practice in various domains of Social Sciences, institutional facilities and availability of funds. There is a discussion of the (...)
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  42.  6
    Major issues and challenges of human and societal development.Hasan Askari Rizvi - 2017 - Journal of Social Sciences and Humanities 56 (2):1-12.
    The role of state in the contemporary global system is greatly shaped by its inner or domestic strength that include economic resilience, socio-political harmony and a stable constitutional political order. These attributes cannot be achieved by a state unless it assigns the highest priority to human and societal development and promotion of egalitarian socio-economic arrangements that provide equal opportunities to all citizens irrespective of ethnicity, language, religion, caste, region or gender. The focus is on transforming human resources into human capital (...)
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  43. Reporting on "islamic bioethics" in the medical literature: Where are the experts?Hasan Shanawani & Mohammad Hassan Khalil - 2008 - In Jonathan E. Brockopp & Thomas Eich (eds.), Muslim Medical Ethics: From Theory to Practice. University of South Carolina Press.
  44.  53
    A Survey on Depressive Symptoms and Its Correlates Amongst Physicians in Bangladesh During the COVID-19 Pandemic.M. Tasdik Hasan, Afifa Anjum, Md Abdullah Al Jubayer Biswas, Sahadat Hossain, Sayma Islam Alin, Kamrun Nahar Koly, Farhana Safa, Syeda Fatema Alam, Md Abdur Rafi, Vivek Podder, Md Moynul Hossain, Tonima Islam Trisa, Dewan Tasnia Azad, Rhedeya Nury Nodi, Fatema Ashraf, S. M. Quamrul Akther, Helal Uddin Ahmed & Roisin McNaney - 2022 - Frontiers in Psychology 13:846889.
    AimThe aim of this study was to determine the presence of depressive symptoms and understand the potential factors associated with these symptoms among physicians in Bangladesh during the COVID-19 pandemic.MethodsA cross-sectional study using an online survey was conducted in between April 21 and May 10, 2020, among physicians living in Bangladesh. Participants completed a series of demographic questions, COVID-19-related questions, and the Patient Health Questionnaire-9. Descriptive statistics, test statistics were performed to explore the association between physicians’ experience of depression symptoms (...)
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  45.  18
    Education for Syrian Refugees: The New Global Issue Facing Teachers and Principals in Turkey.Hasan Aydin & Yeliz Kaya - 2019 - Educational Studies 55 (1):46-71.
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  46.  4
    Elementary 8th Grade Student’s Level of Ability to Apply Spelling Rules and Punctuation Marks.BAĞCI Hasan - 2010 - Journal of Turkish Studies 6:693-706.
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  47.  12
    Transforming The Meaning Of Barbarism: Turks In Henry Blount’s A Voyages Into The Levant.Hasan Baktir - 2010 - Journal of Turkish Studies 5:879-889.
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  48.  36
    The New Towns: Organization and Spontaneity.Rahat Nabi Khan - 1983 - Diogenes 31 (121):49-67.
    The New Towns Movement began in England and later spread world-wide in response to the increasing concern felt at the deterioration of the quality of life in the large cities under the impact of industrialization. The New Towns, it was felt, would combine the advantages of life in the country with that of life in the city. They would be small communities of between 30.000 and 60.000 inhabitants. Their principal characteristics were to be a balanced economy and a well-defined pattern (...)
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  49. Loopy regulations: The motivational profile of affective phenomenology.Luca Barlassina & Max Khan Hayward - 2019 - Philosophical Topics 47 (2):233-261.
    Affective experiences such as pains, pleasures, and emotions have affective phenomenology: they feel pleasant. This type of phenomenology has a loopy regulatory profile: it often motivates us to act a certain way, and these actions typically end up regulating our affective experiences back. For example, the pleasure you get by tasting your morning coffee motivates you to drink more of it, and this in turn results in you obtaining another pleasant gustatory experience. In this article, we argue that reflexive imperativism (...)
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  50.  13
    Türkiye'de din anlayışında değişim süreci.Hasan Onat - 2003 - Ankara: Ankara Okulu Yayınları.
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